Gompa

On this auspicious holy day, Lama Tsongkhapa Day, Geshe Gelek will offer Refuge Vows. It is especially wonderful to be able to take these vows on a holy day.  Taking refuge vows is making a commitment to Buddhism as one's spiritual path. It also creates a karmic bond with the teacher who offers the vows. When you take refuge in the Three Jewels, the refuge master conferring the vows will also give you a refuge name in Tibetan.

UPDATE:  Geshe Gelek will also offer bodhisattva vows. See below for instructions if you plan to take the bodhisattva vows. Learn more about these vows here.

Students who have already taken refuge are welcome to renew their vows, but should not register. We are requesting that students renew their vows via Zoom and not in person.

Geshe Gelek recommends anyone interested in taking refuge should read the refuge section in the book Liberation in the Palm of Your Hand (available in our bookstore or as an ebook from FPMT's Foundation Store). Geshe-la also taught a class on refuge in 2013 for students interested in the ceremony - you can listen to it in the recordings section of our website.

The ceremony will likely be in Tibetan, but it is first explained in English what you are saying. It is very important to be there by 5:30 pm so we can review what you will be doing. At the end of the ceremony, it is traditional to offer two katas (silk offering scarfs, available in the bookstore) - one to the Buddha statue on the altar, and one to the teacher giving the vows, who returns it by placing it over your head as a blessing. While we often have spare ones to lend, in this case it is best to buy them so you are actually making an offering of your own. It is also auspicious to give the teacher a gift, typically money (any amount) in an envelope, in appreciation for the incredible gift he has just given you with this opportunity. The center will also be giving you a copy of the FPMT booklet on refuge and how to practice it daily.

Learn more about vows from this article in FPMT's Mandala Magazine.

Important Information:

In order to participate, you must register by 6 pm, Monday, December 27.  Sorry, registration is closed. 

 Students who have already taken refuge should not register.

All persons entering the building for the ceremony must be fully vaccinated. 

Masks are required in the building.

On the day of the ceremony, it is important to arrive on time in order to rehearse. You will be going to the altar and making offerings, and it is very helpful to have a chance to walk it through so you can be at ease during the ceremony.

Students taking refuge should bring two katas (please acquire them ahead of time) and a monetary offering for Geshe-la in any amount, in an envelope. If you wish, you may write a card to him expressing your thanks.

Students who are not vaccinated or are unable to come in person may take refuge via Zoom. Register here for Zoom. (Be sure you also register for refuge itself)

If you need to get a kata, the bookstore will be open at these times:

• Sunday, Dec. 12, 10-10:30 am and 11:30am - 12 pm
• Saturday, Dec. 18, 10 am - 12 pm
• Wednesday, Dec. 29, 4:45-5:15 pm.  Bookstore will close for refuge rehearsal at 5:30 pm

Students who plan to take bodhisattva vows should bring:

• A flower to offer on the altar at Kadampa Center
• Something to remind you that you've taken the bodhisattva vows. It can be a book or holy image or statue. After the ceremony you will keep this item.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

 Lama Zopa Rinpoche says:

This practice of Guru Puja is very profound, with many extra benefits, and is very quick to bring enlightenment. The lam-rim prayer, the prayer of the steps of the path to enlightenment, in Guru Puja has lam-rim and also lo-jong, or thought transformation. Generally, the whole of the lam-rim, from guru devotion up to enlightenment, is thought transformation. If your mind is not transformed into the path, how can you have realizations of the path? There’s no way, without transforming your mind.

This puja will be offered on Zoom. Please click here to register on Zoom.

As part of the puja, we perform a special practice called tsog which has extensive offerings. According to the Liberation Prison Project Tibetan calendar, on the 10th and 25th of every Tibetan (lunar) month, Lama Zopa Rinpoche says, “Those who have received an initiation into Highest Yoga Tantra have a commitment to perform tsog” on these days. During the pandemic, when we are doing the puja online, students can make these offerings at home.

Anyone is welcome to attend pujas, even if you are unfamiliar with the practice. This puja is recited partly in English and partly chanted in Tibetan. (It is possible to read the English translations of the whole puja, and there is optional sheet music available to help learn the Tibetan tunes.) Traditionally the offerings for the sangha and puja are sponsored by Dharma students, especially if they want to dedicate the puja to their spiritual teachers or loved ones in need of support and prayers.

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here)

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can dedicate for more than one intention.

Samsara is full of complicaitions - the car breaks down, the boss is harsh, romance ends, we get sick, we get old.  It can seem like it's all too much sometimes!   If we master the principles of thought transformation we can learn to find joy no matter what happens, Join in as Venerable George Churinoff, a frequent visiting teacher at Kadampa Center, leads us in exploring how to be happy in samsara.

These teachings can be accessed via Zoom or on YouTube.

Students who are already registered for Sunday morning class can continue to use their existing registration link. Registration is required to attend the teachings via Zoom. Please click here to register. 

Learn more about Venerable George.

Sponsor dedications for Venerable George's teachings:

Nancy Joseph:  To Health of Ven George, and to enlightenment of all sentient beings

Hien Trinh:  All sentient beings are no longer suffering, never go hungry, have home and health and clothes to keep warm.

Anonymous:  May all sentient beings develop bodhicitta, follow the path, quickly reach enlightenment and return to lead others out of samsara. May all our teachers have long, happy healthy lives and remain long to guide us.

Supporting the teachings

Supporting the teachings is an incredibly powerful and important act -- it is a practice of the highest form of generosity – giving the means to enlightenment. Kadampa Center has for many years operated within the ideal of offering teachings without charging a fee, so that money is not an obstacle for anyone to hear the precious teachings and participate in the practices. We rely on the generous hearts of those who are moved to support the spiritual offerings and keep them open to everyone regardless of ability to pay.

Although we don't have the expense of travel and hospitality for a teacher's virtual visit, donations are still needed and meaningful, and make it possible for us to make a generous offering to the teacher on behalf of everyone attending the teachings.

Supporting the teachings benefits not just the Center and those who attend, but it also greatly benefits the donor, because it creates the causes to meet the teachings again in future lives, and deepens the connection with the teacher.

Kadampa Center offers two ways to support the teachings: Sponsorships and Donations.

Sponsorships begin at $108.

Sponsors receive:

 - The opportunity to write a personal dedication that we will post  for all to share.  We must receive the sponsorship and dedication by the previous day to assure we have time to print and post your dedication.

There may be more than one sponsor for any event.

Donations are any amount less than $108.

Donors of $75 or more receive:

 - The opportunity to write a personal dedication that we will post for all to share. We must receive the sponsorship and dedication by the previous day to assure we have time to print and post your dedication.

Supporting the teachings is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the donation or sponsorship (use the buttons below on this page),

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can dedicate for more than one intention. If you'd like, you can team up with friends on a sponsorship - please have one person make the donation and work it out among yourselves. 

Use our secure online community to donate by clicking your choice below.

To try our new Text Giving, send KC108 to 73256 and select your level from the drop down menu..

Don't forget to dedicate your generosity!

Visiting Teacher Sponsorship Opportunities

Sponsor the Dharma ~ $108

Sponsor one teaching ~ $250

Sponsor two teachings ~ $350

Sponsor three teachings ~ $500

Visiting Teacher Donation Opportunities

Heart Giving ~ $Your Choice