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Gompa

7:00 pm Sunday, November 14, 2021

  

Where would we be without our teacher? Would we understand the tiniest point of the Dharma? Would we be able even to begin to conquer our minds and end our suffering?

The teacher, the guru, is the root of the path to liberation.  Without a teacher, we don’t know how to find our way.

In Guru Puja (Lama Chöpa), from the heart of our appreciation for our teachers, we make offerings and requests to all the Buddhas and holy beings, but especially the root guru.

 

  

 Lama Zopa Rinpoche says:

This practice of Guru Puja is very profound, with many extra benefits, and is very quick to bring enlightenment. The lam-rim prayer, the prayer of the steps of the path to enlightenment, in Guru Puja has lam-rim and also lo-jong, or thought transformation. Generally, the whole of the lam-rim, from guru devotion up to enlightenment, is thought transformation. If your mind is not transformed into the path, how can you have realizations of the path? There’s no way, without transforming your mind.

This puja will be offered on Zoom. Please click here to register on Zoom.

As part of the puja, we perform a special practice called tsog which has extensive offerings. According to the Liberation Prison Project Tibetan calendar, on the 10th and 25th of every Tibetan (lunar) month, Lama Zopa Rinpoche says, “Those who have received an initiation into Highest Yoga Tantra have a commitment to perform tsog” on these days. During the pandemic, when we are doing the puja online, students can make these offerings at home.

Anyone is welcome to attend pujas, even if you are unfamiliar with the practice. This puja is recited partly in English and partly chanted in Tibetan. (It is possible to read the English translations of the whole puja, and there is optional sheet music available to help learn the Tibetan tunes.) Traditionally the offerings for the sangha and puja are sponsored by Dharma students, especially if they want to dedicate the puja to their spiritual teachers or loved ones in need of support and prayers.

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here)

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can dedicate for more than one intention.

Location at Kadampa Center: 
Gompa
7:00 pm Friday, October 15, 2021

  

Where would we be without our teacher? Would we understand the tiniest point of the Dharma? Would we be able even to begin to conquer our minds and end our suffering?

The teacher, the guru, is the root of the path to liberation.  Without a teacher, we don’t know how to find our way.

In Guru Puja (Lama Chöpa), from the heart of our appreciation for our teachers, we make offerings and requests to all the Buddhas and holy beings, but especially the root guru.

 

  

 Lama Zopa Rinpoche says:

This practice of Guru Puja is very profound, with many extra benefits, and is very quick to bring enlightenment. The lam-rim prayer, the prayer of the steps of the path to enlightenment, in Guru Puja has lam-rim and also lo-jong, or thought transformation. Generally, the whole of the lam-rim, from guru devotion up to enlightenment, is thought transformation. If your mind is not transformed into the path, how can you have realizations of the path? There’s no way, without transforming your mind.

This puja will be offered on Zoom. Please click here to register on Zoom.

As part of the puja, we perform a special practice called tsog which has extensive offerings. According to the Liberation Prison Project Tibetan calendar, on the 10th and 25th of every Tibetan (lunar) month, Lama Zopa Rinpoche says, “Those who have received an initiation into Highest Yoga Tantra have a commitment to perform tsog” on these days. During the pandemic, when we are doing the puja online, students can make these offerings at home.

Anyone is welcome to attend pujas, even if you are unfamiliar with the practice. This puja is recited partly in English and partly chanted in Tibetan. (It is possible to read the English translations of the whole puja, and there is optional sheet music available to help learn the Tibetan tunes.) Traditionally the offerings for the sangha and puja are sponsored by Dharma students, especially if they want to dedicate the puja to their spiritual teachers or loved ones in need of support and prayers.

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here)

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can dedicate for more than one intention.

Location at Kadampa Center: 
Gompa
12:00 pm Thursday, September 16, 2021

  

Where would we be without our teacher? Would we understand the tiniest point of the Dharma? Would we be able even to begin to conquer our minds and end our suffering?

The teacher, the guru, is the root of the path to liberation.  Without a teacher, we don’t know how to find our way.

In Guru Puja (Lama Chöpa), from the heart of our appreciation for our teachers, we make offerings and requests to all the Buddhas and holy beings, but especially the root guru.

 

  

 Lama Zopa Rinpoche says:

This practice of Guru Puja is very profound, with many extra benefits, and is very quick to bring enlightenment. The lam-rim prayer, the prayer of the steps of the path to enlightenment, in Guru Puja has lam-rim and also lo-jong, or thought transformation. Generally, the whole of the lam-rim, from guru devotion up to enlightenment, is thought transformation. If your mind is not transformed into the path, how can you have realizations of the path? There’s no way, without transforming your mind.

This puja will be offered on Zoom. Please click here to register on Zoom.

As part of the puja, we perform a special practice called tsog which has extensive offerings. According to the Liberation Prison Project Tibetan calendar, on the 10th and 25th of every Tibetan (lunar) month, Lama Zopa Rinpoche says, “Those who have received an initiation into Highest Yoga Tantra have a commitment to perform tsog” on these days. During the pandemic, when we are doing the puja online, students can make these offerings at home.

Anyone is welcome to attend pujas, even if you are unfamiliar with the practice. This puja is recited partly in English and partly chanted in Tibetan. (It is possible to read the English translations of the whole puja, and there is optional sheet music available to help learn the Tibetan tunes.) Traditionally the offerings for the sangha and puja are sponsored by Dharma students, especially if they want to dedicate the puja to their spiritual teachers or loved ones in need of support and prayers.

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here)

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can dedicate for more than one intention.

Location at Kadampa Center: 
Gompa
12:00 pm Saturday, December 11, 2021

 

Imagine knowing not just one, but seven doctors we can call upon to heal all physical and mental illness! We have those doctors – the Medicine Buddhas – and in this prayer service we celebrate their compassion and call upon them for help.    

Medicine Buddha Puja is a beautiful prayer service that includes lyrical praises to the seven Medicine Buddhas, requests for their help and aspirations for our own spiritual attainments.

It is beneficial for mental and physical healing and world peace, and is especially beneficial for those who are experiencing physical or mental illness or those who have recently passed away.

This service is very welcoming to newcomers and beginners - typically we do Medicine Buddha Puja in English.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

Location at Kadampa Center: 
Gompa
12:00 pm Friday, November 19, 2021

 

Imagine knowing not just one, but seven doctors we can call upon to heal all physical and mental illness! We have those doctors – the Medicine Buddhas – and in this prayer service we celebrate their compassion and call upon them for help.    

Medicine Buddha Puja is a beautiful prayer service that includes lyrical praises to the seven Medicine Buddhas, requests for their help and aspirations for our own spiritual attainments.

It is beneficial for mental and physical healing and world peace, and is especially beneficial for those who are experiencing physical or mental illness or those who have recently passed away.

This service is very welcoming to newcomers and beginners - typically we do Medicine Buddha Puja in English.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

Location at Kadampa Center: 
Gompa
12:00 pm Wednesday, October 13, 2021

 

Imagine knowing not just one, but seven doctors we can call upon to heal all physical and mental illness! We have those doctors – the Medicine Buddhas – and in this prayer service we celebrate their compassion and call upon them for help.    

Medicine Buddha Puja is a beautiful prayer service that includes lyrical praises to the seven Medicine Buddhas, requests for their help and aspirations for our own spiritual attainments.

It is beneficial for mental and physical healing and world peace, and is especially beneficial for those who are experiencing physical or mental illness or those who have recently passed away.

This service is very welcoming to newcomers and beginners - typically we do Medicine Buddha Puja in English.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

Location at Kadampa Center: 
Gompa
4:00 pm Tuesday, September 14, 2021

 

Imagine knowing not just one, but seven doctors we can call upon to heal all physical and mental illness! We have those doctors – the Medicine Buddhas – and in this prayer service we celebrate their compassion and call upon them for help.    

Medicine Buddha Puja is a beautiful prayer service that includes lyrical praises to the seven Medicine Buddhas, requests for their help and aspirations for our own spiritual attainments.

It is beneficial for mental and physical healing and world peace, and is especially beneficial for those who are experiencing physical or mental illness or those who have recently passed away.

This service is very welcoming to newcomers and beginners - typically we do Medicine Buddha Puja in English.

Anyone is welcome to sponsor a scheduled puja and offer a dedication to benefit themselves or loved ones. Sponsor this puja here.

The puja will be offered on YouTube and Zoom.    Register on Zoom.

More about the benefits of Medicine Buddha puja

From the Service Manual for Spiritual Program Coordinators, FPMT:

Many eons ago, seven bodhisattvas strongly prayed for the temporal and ultimate happiness of all sentient beings, that their names become wish-fulfilling in order to heal both the mental and physical sicknesses and diseases of sentient beings. They vowed that their prayers will be actualized during these degenerate times when the teachings of Shakyamuni Buddha are in decline. When they became enlightened, one of the ten powers of a Buddha is the power of prayer - that means that all the prayers that have been made get fulfilled. As the Buddha's holy speech is irrevocable, you can wholly trust in their power to quickly grant blessings to help all sentient beings in these degenerate times. They are called the Seven Medicine Buddhas, the main one is `Lapis Buddha of Medicine, King of Light'. Buddha Shakyamuni taught the teachings on the Medicine Buddha, and according to one tradition, is also considered as one of the Medicine Buddhas, and hence the Eight Medicine Buddhas.

The seven Medicine Buddhas manifested in order to pacify the obstacles to the achievement of temporary happiness, liberation and the ultimate happiness of full enlightenment. They are powerful in healing diseases as well as for purification. The Medicine Buddha practice can be used to help purify those who have already died and liberate them from suffering. It is also very powerful in bringing about success, both temporary and ultimate.

The reason why the Medicine Buddha practice brings success is that in the past when the seven Medicine Buddhas were bodhisattvas practicing the path to enlightenment, they promised and made extensive prayers to actualize all the prayers of living beings of the degenerate time when the teachings of Shakyamuni Buddha are in decline. They generated a very strong intention to become enlightened for this reason; this was their motivation for meditating on and actualizing the path.

Lama Zopa Rinpoche says, "It is very important that the elaborate Medicine Buddha puja with extensive offerings be done regularly. The offerings should be as extensive and as beautiful as possible, and done in order to benefit all sentient beings."

Supporting pujas benefits not just the Center and those who attend, but it also greatly benefits the donor, who collects the merit of giving the Dharma, and thus creates the causes to meet the Dharma again.

Sponsoring the puja is a two-step process

Step One  is dedicating your generosity (click here).

Step Two  is making the sponsorship donation (click here)

Dedications may be very simple - "For my mother, Rosemary" - or they might encompass more extensive spiritual wishes, such as "May these teachings be the cause to liberate all sentient beings," or wishes for the teacher's long life, to benefit a person who is ill - any heart-felt positive intention!  You also can include more than one intention in your dedication.

Location at Kadampa Center: 
Gompa
7:00 pm Thursday, August 19, 2021

   

 

Mindfulness is a term used commonly now in our culture, but what makes something an authentic mindfulness practice?

Join American Buddhist nun Venerable Thubten Chöying (Sarah Brooks) to explore how to practice mindfulness both as meditation and in everyday activities. An avid photographer, Ven. Chöying will describe how she integrates mindfulness with creative endeavors, and especially how to incorporate a compassionate motivation.

 

This public talk is suitable for everyone, with or without prior experience of meditation or Buddhism.

This event is available on Zoom and YouTubePlease register here to access the Zoom session.

Venerable Thubten Chöying/Sarah Brooks found her first Dharma home at Kadampa Center in the mid-1990s. She continued to be involved in FPMT for many years, studying and offering service at centers and projects in the United States and New Zealand. She has been a Foundation Service Seminar trainer and helped pilot the teacher training seminar. After ordaining as a Getsul in January 2020 at Kopan Monastery in Nepal, she moved to Khachoe Ghakyil Ling (Kopan’s) Nunnery, where she took in-person and online classes in the Basic Program, Tibetan language, and debate logic.

Location at Kadampa Center: 
Gompa
5:30 pm Sunday, August 15, 2021

  The recent rise in attacks on Asian Americans has sparked fear and tremendous anger in our communities. These attacks have also renewed Asian Americans’ search for our social, cultural, and political identities. While many Asian Americans identify as Buddhist, some lack access to Buddhist teachings and opportunities for individual and collective practice. We offer this program to create a space for Asian American Buddhists to explore Buddhism's unique, effective, and powerful approach to issues such as racial discrimination and violence: we will not fight hatred with hatred.

In this onlinemeeting, a panel of Asian American speakers will explore topics such as:

·       What might be some Buddhist approaches to raising awareness about discrimination against Asian Americans?

·       How can the Dharma support Asian Americans, including the Millenials and Gen Z, in dealing with the difficult emotions arising from anti-Asian bias and discrimination?

·       How can the Dharma support young Asian Americans and provide opportunities to explore and apply Buddhism in ways that are relevant to them?

·       How can we as Buddhists address social justice issues through meditation, practice, collective action, and the programs we offer at our centers? 

    Access the meeting via Zoom here.

This event is for all people who are interested in exploring these questions together.  Our speakers will all be people of Asian descent who are connected with the practice of Tibetan Buddhism in particular.  There is a long history of discrimination against people of Asian descent in the U.S., and we recognize that this history and how it impacts our members and communities in the Tibetan Buddhist traditions have rarely been discussed in public events.  We hope that this event will serve as a beginning of increased, open discussions in the service of compassion, healing and inclusivity.  In addition to four brief presentations by our speakers, there will also be time for questions and comments. 

 

Our Speakers:

  

Venerable Losang Tendrol 

The daughter of Chinese immigrants, Ani Losang Tendrol was the only Asian American at the private school she attended from the first to the twelfth grade. The feeling of being marginalized eventually led her to Buddhism, and she took getsul ordination in 2008. She has served as Spiritual Program Coordinator for Guhyasamaja Center and has taught Discovering Buddhism and other classes at Guhyasamaja Center and at Do Ngak Kunphen Ling in Connecticut.

 

Emily Hsu

Emily has been leading Dharma classes since 2006, after graduating from the seven-year Masters Program of Buddhist Sutra and Tantra and completing a ten month solitary retreat. She served as the resident teacher for Ocean of Compassion Buddhist Center until 2016, and since then has been splitting her time between teaching in various Dharma centers and doing meditation retreats.

 

Tenzin Woden

Tenzin Woden is one of the co-founders of Online Tibetan Education (OTE) which began in 2011 as an initiative to promote and preserve the Tibetan Buddhism, language and culture amongst Tibetan youth in the diasporic community. She strives to be an active members of her community in order to stay rooted to her Tibetan identity in the western world. She's also passionate about the environment which she pursues in her day time career as an environmental engineer. 

 

sujatha baliga

sujatha baliga’s work is characterized by an equal dedication to crime survivors and people who’ve caused harm. A former victim advocate and public defender, speaks publicly and inside prisons about her own experiences as a survivor of child sexual abuse and her path to forgiveness. Her personal and research interests include the forgiveness of seemingly unforgivable acts, survivor-led movements, restorative justice’s potential impact on racial disparities in our legal systems, and Buddhist approaches to conflict transformation. She’s a member of the Gyuto Foundation in Richmond, CA, where she leads meditation on Monday nights. She was named a 2019 MacArthur Fellow. 

 

Moderator:Jennifer Kim

Jennifer grew up in a Korean-American household and identified as an agnostic before discovering Buddhism in 2007. Since then, she has studied and served at various Buddhist centers, including serving as Director and President at Shantideva Center in New York City. During college, she also co-led Columbia University's work with the New York Asian Women's Center, to support children from homes of domestic violence. Jennifer is passionate about helping people from all races, faiths, and walks of life uncover their potential for happiness, and she appreciates the potential of the Buddha's teachings to overcome racism by overcoming ignorance. In addition to her ongoing volunteer work for Shantideva Center, Jennifer works for Potential Project, a global consulting and leadership development firm that helps companies create a better world by developing mindfulness, selflessness and compassion.

 

    Co-Sponsoring Centers for this Event:

Guhyasamaja Center in Fairfax, Virginia

Do Ngak Kunphen Ling (DNKL), Redding, Connecticut

International Mahayana Institute (IMI), FPMT's international organization of ordained sangha

Jefferson Tibetan Society, Charlottesville, Virginia

Kadampa Center, Raleigh, North Carolina

Land of Medicine Buddha in Soquel, California

Mahayana Sutra & Tantra Center in Fairfax, Virginia

Namdrol Ling Study Group, Miami, Florida

Namgyal Ling, Gainesville, Virginia

Shantideva Center in Brooklyn, New York

Sravasti Abbey, Newport, Washington

Tara Buddhist Center in Nashville, Tennessee

Thubten Kung Ling, Deerfield Beach, Florida

Thubten Norbu Ling in Santa Fe, New Mexico

Tse Chen Ling in San Francisco, California

Vajrapani Institute, Boulder Creek, California

 

Location at Kadampa Center: 
Gompa
Repeats every week every Sunday until Sun Apr 03 2022 except Sun Dec 05 2021, Sun Dec 12 2021, Sun Dec 19 2021, Sun Dec 26 2021, Sun Aug 14 2022, Sun Aug 21 2022, Sun Aug 28 2022.
10:30 am Sunday, July 11, 2021

Geshe Gelek offers his kind and compassionate wisdom through teachings every Sunday 

Geshe-la tailors these Sunday teachings to help us meet the challenges of daily life with happy, peaceful minds.

We now have multiple options for tuning in online to hear Geshe-la's encouraging wisdom:

* In the gompa: Gather with other students in the gompa to watch and listen on YouTube. Enjoy the teachings in community with others! Some seats are blocked and we kindly ask all to wear a mask when indoors. Geshe Gelek will not be physically present - he will continue to teach via Zoom and YouTube from his home.

* At home: We offer the teachings via both Zoom and YouTube streaming. 

    Watch the teaching on YouTube online streaming.

    To attend by Zoom, please register in advance.

* En español. Ofrecemos esta enseñanza a través de Zoom con traducción simultánea al español.

Para asistir por Zoom, apriete el enlace para registrarse con anticipación.

Después de registrarse, recibirá un correo electrónico de confirmación con información sobre cómo unirse a la reunión.

Location at Kadampa Center: 
Gompa

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